“This is how God showed his love among us: He sent his one and only Son into the world that we might live through him” (1 John 4:9). Our knowledge of God’s love comes from the Person and saving work of Jesus Christ in this fallen world. God’s glory is also revealed in His love (1 John 4:16). God’s holy wrath and perfect justice will be seen in the future when He deals with Satan once and for all (Revelation 20:7–10). God’s justice and wrath were on display when He sent the flood, and God’s mercy and grace were again demonstrated when He saved Noah and his family. God’s patience and forbearance were later on display as mankind fell deeper and deeper into sin. God’s grace was immediately evident in the covering He provided for their shame (Genesis 3:21). When man fell into sin, God’s mercy was immediately displayed in God’s not killing him on the spot. Therefore, all of God’s plan-including the fall, election, redemption, and atonement of mankind-serves the purpose of glorifying God. We would never know grace if we had never needed grace. God’s wrath and God’s mercy display the riches of His glory, but we cannot see either without the fall of mankind. The world that best displays the glory of God is the world we have-a world that was allowed to fall, a world that was redeemed, a world that will be restored to its original perfection. The universe was created to display God’s glory (Psalm 19:1), and the wrath of God is revealed against those who fail to glorify God (Romans 1:18–25).
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In fact, it is the overarching goal of everything He does. The glory of God is the overarching goal of creation. God’s purpose was to create a world in which His glory could be manifest in all its fullness. All people will one day glorify God (Psalm 86:9), and God purposes “to bring unity to all things in heaven and on earth under Christ” (Ephesians 1:10). The crucifixion of Christ, the atonement for God’s elect, was foreordained by God.ģ. The fall of mankind was foreknown by God.Ģ. Reading Scripture carefully, we are led to the following conclusions:ġ. At the center of this meta-narrative is the cross, which was planned from the very beginning (Acts 2:23). By far the largest part of the narrative is devoted to the transition from paradise lost to paradise regained. If we consider what some theologians call the “meta-narrative” (or overarching storyline) of Scripture, we see that biblical history can be roughly divided into three main sections: 1) paradise (Genesis 1-2) 2) paradise lost (Genesis 3-Revelation 20) and 3) paradise regained (Revelation 21-22). But the fall does serve the purpose of God’s overall plan for creation and mankind. We must carefully note that Adam and Eve’s falling into sin does not mean that God is the author of sin or that He tempted them to sin (James 1:13).
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But He created them anyway and gave them a free will with which they chose to sin. So He definitely knew that Adam and Eve would sin.
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God is omniscient (Psalm 139:1–6), and He knows the future (Isaiah 46:10).
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In fact, some might even wonder why, if God knew ahead of time all the trouble they would cause, He made them in the first place. It may be hard to see how Adam and Eve’s falling into sin could bring glory to God. To him be the glory forever! Amen” (Romans 11:36). “From him and through him and for him are all things. The Bible says that God created all things-including us-for Himself.